Subscribe via email
Followers
Blog Archive
-
▼
2010
(132)
-
▼
April
(132)
- The Prophet PBUH, Attributes and Manners
- The Prophetic Household
- The Journey to Allâh, the Sublime
- The Last Expeditions
- The Farewell Pilgrimage
- The Success and Impact of the Call
- The Delegations
- A Meditation on the Ghazawat
- Abu Bakr performs the Pilgrimage
- The Invasion of Tabuk
- Missions and Platoons After the Conquest
- Ta’if Campaign
- The Third Stage
- The Conquest of Makkah
- The Conquest of Makkah Ibn Al-Qaiyim described t...
- Sporadic Invasions
- The Conquest of Khaibar
- Post-Hudaibiyah Hostilities
- The Prophet’s Letters To spread the Message of Islam
- A New Phase of Islamic Action
- Al-Hudaibiyah Treaty: Socio-political Impact
- Al-Hudaibiyah Treaty
- Delegations and Expeditions following Al-Muraisi‘ ...
- Bani Al-Mustaliq Ghazwah
- Military Activities continued
- Invading Banu Quraiza
- Al-Ahzab (the Confederates) Invasion
- The Tragedy of Ma‘una Well
- Military Platoons and Missions between the Battle ...
- Lessons and Moralities
- The Observations of the Noble Qur’ân on the Battle...
- Hamrâ’ Al-Asad Invasion
- Mutilation of the Martyrs
- The Most Awkward Hour in the Messenger’s Life
- Bringing the Situation under Control
- The Combat
- Political Manoeuvres of Quraish
- The Messenger of Allâh PBUH implants the Spirit of...
- The Defence Plan
- Army are on the Move to Uhud
- Parading the Army
- Dividing the Islamic Army into Phalanxes
- A Consultation Assembly for a Defence Plan
- The Battle of Uhud
- The Invasion of Buhran
- Dhi Amr Invasion
- As-Sawiq Invasion
- The Qainuqa‘ Jews breach the Covenant
- Invasion of Bani Qainuqa
- An Attempt on the Life of the Prophet PBUH
- Al-Kudr Invasion
- The Military Activities between Badr and Uhud
- The Battle of Badr in its Qur’ânic Context
- Madinah receives the News of Victory
- Reaction in Makkah:
- Some Significant Instances of Devotion
- The Battle of Badr
- Pre-Badr Missions and Invasions
- The Prophet on the Battlefield
- A Cooperation and Non Aggression Pact
- A Charter of Islamic Alliance
- A New Society being built
- The First Phase The Status Quo in Madinah
- Life in Madinah
- Migration of the Prophet PBUH
- several proposals to kill the messenger of Allah (...
- In Council House The Parliament of Quraish
- The Vanguard of Migration
- Quraish made sure that the pact did take place
- ugly devil who discovered their meeting
- Twelve deputies
- The confirmation of the serious of the pledge
- The principles over which they would take a pledge
- The Second ‘Aqabah Pledge
- various cheerful and promising aspects of success
- The First ‘Aqabah Pledge
- Al-Isra’ and Al-Mi‘raj
- Marriage of the Prophet PBUH to Aishah
- Hope inspiring Breezes from the Madinese
- Non Makkah did believe in his Prophethood pbuh
- Islam being introduced to Arabian Tribes and Indiv...
- The Third Phase
- Factors inspiring Patience and Perseverance
- His Marriage to Sawdah May Allah be pleased with her
- added a lot to his (pbuh ) grief and suffering
- The Year of Grief
- The Final Phase of the Diplomacy of Negotiation
- The pact was broken
- General Social Boycott
- Abu Talib assembles Bani Hashim and Bani Al-Muttalib
- Quraish’s Representative negotiates with the Proph...
- The Conversion of ‘Umar bin Al-Khattab
- The Conversion of Hamzah bin ‘Abdul-Muttalib
- The Tyrants’ Decision to kill the Prophet Pbuh
- Once more Quraish approaches Abu Talib
- Quraish’s Machination against the Emigrants
- The First Migration to Abyssinia
- The House of Al-Arqam
- Persecutions
- Attempts made to check the Onward March of Islam
-
▼
April
(132)
Sunday, 18 April 2010
Back to His Passionate Mother
Back to His Passionate Mother:
After this event, Haleemah was worried about the boy and returned him to his mother with whom he stayed until he was six.[]
In respect of the memory of her late husband, Amina decided to visit his grave in Yathrib (Madinah). She set out to cover a journey of 500 kilometers with her orphan boy, woman servant Umm Ayman and her father-in-law ‘Abdul-Muttalib. She spent a month there and then took her way back to Makkah. On the way, she had a severe illness and died in Abwa on the road between Makkah and Madinah.[]
To His Compassionate Grandfather:
‘Abdul-Muttalib brought the boy to Makkah. He had warm passions towards the boy, his orphan grandson, whose recent disaster (his mother’s death) added more to the pains of the past. ‘Abdul-Muttalib was more passionate with his grandson than with his own children. He never left the boy a prey to loneliness, but always preferred him to his own kids. Ibn Hisham reported: A mattress was put in the shade of Al-Ka‘bah for ‘Abdul-Muttalib. His children used to sit around that mattress in honour to their father, but Muhammad Pbuh used to sit on it. His uncles would take him back, but if ‘Abdul-Muttalib was present, he would say: "Leave my grandson. I swear by Allâh that this boy will hold a significant position." He used to seat the boy on his mattress, pat his back and was always pleased with what the boy did.[]
When Muhammad Pbuh was eight years, two months and ten days old, his grandfather ‘Abdul-Muttalib passed away in Makkah. The charge of the Prophet Pbuh was now passed on to his uncle Abu Talib, who was the brother of the Prophet’s father.
Abu Talib took the charge of his nephew in the best way. He put him with his children and preferred him to them. He singled the boy out with great respect and high esteem. Abu Talib remained for forty years cherishing his nephew and extending all possible protection and support to him. His relations with the others were determined in the light of the treatment they showed to the Prophet Pbuh
Ibn ‘Asakir reported on the authority of Jalhamah bin ‘Arfuta who said: "I came to Makkah when it was a rainless year, so Quraish said ‘O Abu Talib, the valley has become leafless and the children hungry, let us go and pray for rain-fall.’ Abu Talib went to Al-Ka‘bah with a young boy who was as beautiful as the sun, and a black cloud was over his head. Abu Talib and the boy stood by the wall of Al-Ka‘bah and prayed for rain. Immediately clouds from all directions gathered and rain fell heavily and caused the flow of springs and growth of plants in the town and the country.[]
Bahira, the Monk:
When the Messenger of Allâh Pbuh was twelve years old, he went with his uncle Abu Talib on a business journey to Syria. When they reached Busra (which was a part of Syria, in the vicinity of Howran under the Roman domain) they met a monk called Bahira (his real name was Georges), who showed great kindness, and entertained them lavishly. He had never been in the habit of receiving or entertaining them before. He readily enough recognized the Prophet Pbuh and said while taking his hand: "This is the master of all humans. Allâh will send him with a Message which will be a mercy to all beings." Abu Talib asked: "How do you know that?" He replied: "When you appeared from the direction of ‘Aqabah, all stones and trees prostrated themselves, which they never do except for a Prophet. I can recognize him also by the seal of Prophethood which is below his shoulder, like an apple. We have got to learn this from our books." He also asked Abu Talib to send the boy back to Makkah and not to take him to Syria for fear of the Jews. Abu Talib obeyed and sent him back to Makkah with some of his men servants.[]
After this event, Haleemah was worried about the boy and returned him to his mother with whom he stayed until he was six.[]
In respect of the memory of her late husband, Amina decided to visit his grave in Yathrib (Madinah). She set out to cover a journey of 500 kilometers with her orphan boy, woman servant Umm Ayman and her father-in-law ‘Abdul-Muttalib. She spent a month there and then took her way back to Makkah. On the way, she had a severe illness and died in Abwa on the road between Makkah and Madinah.[]
To His Compassionate Grandfather:
‘Abdul-Muttalib brought the boy to Makkah. He had warm passions towards the boy, his orphan grandson, whose recent disaster (his mother’s death) added more to the pains of the past. ‘Abdul-Muttalib was more passionate with his grandson than with his own children. He never left the boy a prey to loneliness, but always preferred him to his own kids. Ibn Hisham reported: A mattress was put in the shade of Al-Ka‘bah for ‘Abdul-Muttalib. His children used to sit around that mattress in honour to their father, but Muhammad Pbuh used to sit on it. His uncles would take him back, but if ‘Abdul-Muttalib was present, he would say: "Leave my grandson. I swear by Allâh that this boy will hold a significant position." He used to seat the boy on his mattress, pat his back and was always pleased with what the boy did.[]
When Muhammad Pbuh was eight years, two months and ten days old, his grandfather ‘Abdul-Muttalib passed away in Makkah. The charge of the Prophet Pbuh was now passed on to his uncle Abu Talib, who was the brother of the Prophet’s father.
Abu Talib took the charge of his nephew in the best way. He put him with his children and preferred him to them. He singled the boy out with great respect and high esteem. Abu Talib remained for forty years cherishing his nephew and extending all possible protection and support to him. His relations with the others were determined in the light of the treatment they showed to the Prophet Pbuh
Ibn ‘Asakir reported on the authority of Jalhamah bin ‘Arfuta who said: "I came to Makkah when it was a rainless year, so Quraish said ‘O Abu Talib, the valley has become leafless and the children hungry, let us go and pray for rain-fall.’ Abu Talib went to Al-Ka‘bah with a young boy who was as beautiful as the sun, and a black cloud was over his head. Abu Talib and the boy stood by the wall of Al-Ka‘bah and prayed for rain. Immediately clouds from all directions gathered and rain fell heavily and caused the flow of springs and growth of plants in the town and the country.[]
Bahira, the Monk:
When the Messenger of Allâh Pbuh was twelve years old, he went with his uncle Abu Talib on a business journey to Syria. When they reached Busra (which was a part of Syria, in the vicinity of Howran under the Roman domain) they met a monk called Bahira (his real name was Georges), who showed great kindness, and entertained them lavishly. He had never been in the habit of receiving or entertaining them before. He readily enough recognized the Prophet Pbuh and said while taking his hand: "This is the master of all humans. Allâh will send him with a Message which will be a mercy to all beings." Abu Talib asked: "How do you know that?" He replied: "When you appeared from the direction of ‘Aqabah, all stones and trees prostrated themselves, which they never do except for a Prophet. I can recognize him also by the seal of Prophethood which is below his shoulder, like an apple. We have got to learn this from our books." He also asked Abu Talib to send the boy back to Makkah and not to take him to Syria for fear of the Jews. Abu Talib obeyed and sent him back to Makkah with some of his men servants.[]
Subscribe to:
Post Comments (Atom)
0 comments:
Post a Comment