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2010
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April
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- The Prophet PBUH, Attributes and Manners
- The Prophetic Household
- The Journey to Allâh, the Sublime
- The Last Expeditions
- The Farewell Pilgrimage
- The Success and Impact of the Call
- The Delegations
- A Meditation on the Ghazawat
- Abu Bakr performs the Pilgrimage
- The Invasion of Tabuk
- Missions and Platoons After the Conquest
- Ta’if Campaign
- The Third Stage
- The Conquest of Makkah
- The Conquest of Makkah Ibn Al-Qaiyim described t...
- Sporadic Invasions
- The Conquest of Khaibar
- Post-Hudaibiyah Hostilities
- The Prophet’s Letters To spread the Message of Islam
- A New Phase of Islamic Action
- Al-Hudaibiyah Treaty: Socio-political Impact
- Al-Hudaibiyah Treaty
- Delegations and Expeditions following Al-Muraisi‘ ...
- Bani Al-Mustaliq Ghazwah
- Military Activities continued
- Invading Banu Quraiza
- Al-Ahzab (the Confederates) Invasion
- The Tragedy of Ma‘una Well
- Military Platoons and Missions between the Battle ...
- Lessons and Moralities
- The Observations of the Noble Qur’ân on the Battle...
- Hamrâ’ Al-Asad Invasion
- Mutilation of the Martyrs
- The Most Awkward Hour in the Messenger’s Life
- Bringing the Situation under Control
- The Combat
- Political Manoeuvres of Quraish
- The Messenger of Allâh PBUH implants the Spirit of...
- The Defence Plan
- Army are on the Move to Uhud
- Parading the Army
- Dividing the Islamic Army into Phalanxes
- A Consultation Assembly for a Defence Plan
- The Battle of Uhud
- The Invasion of Buhran
- Dhi Amr Invasion
- As-Sawiq Invasion
- The Qainuqa‘ Jews breach the Covenant
- Invasion of Bani Qainuqa
- An Attempt on the Life of the Prophet PBUH
- Al-Kudr Invasion
- The Military Activities between Badr and Uhud
- The Battle of Badr in its Qur’ânic Context
- Madinah receives the News of Victory
- Reaction in Makkah:
- Some Significant Instances of Devotion
- The Battle of Badr
- Pre-Badr Missions and Invasions
- The Prophet on the Battlefield
- A Cooperation and Non Aggression Pact
- A Charter of Islamic Alliance
- A New Society being built
- The First Phase The Status Quo in Madinah
- Life in Madinah
- Migration of the Prophet PBUH
- several proposals to kill the messenger of Allah (...
- In Council House The Parliament of Quraish
- The Vanguard of Migration
- Quraish made sure that the pact did take place
- ugly devil who discovered their meeting
- Twelve deputies
- The confirmation of the serious of the pledge
- The principles over which they would take a pledge
- The Second ‘Aqabah Pledge
- various cheerful and promising aspects of success
- The First ‘Aqabah Pledge
- Al-Isra’ and Al-Mi‘raj
- Marriage of the Prophet PBUH to Aishah
- Hope inspiring Breezes from the Madinese
- Non Makkah did believe in his Prophethood pbuh
- Islam being introduced to Arabian Tribes and Indiv...
- The Third Phase
- Factors inspiring Patience and Perseverance
- His Marriage to Sawdah May Allah be pleased with her
- added a lot to his (pbuh ) grief and suffering
- The Year of Grief
- The Final Phase of the Diplomacy of Negotiation
- The pact was broken
- General Social Boycott
- Abu Talib assembles Bani Hashim and Bani Al-Muttalib
- Quraish’s Representative negotiates with the Proph...
- The Conversion of ‘Umar bin Al-Khattab
- The Conversion of Hamzah bin ‘Abdul-Muttalib
- The Tyrants’ Decision to kill the Prophet Pbuh
- Once more Quraish approaches Abu Talib
- Quraish’s Machination against the Emigrants
- The First Migration to Abyssinia
- The House of Al-Arqam
- Persecutions
- Attempts made to check the Onward March of Islam
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April
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Sunday, 18 April 2010
General Social Boycott
General Social Boycott
Four events of special significance occurred within less than four weeks — the conversion of Hamzah, the conversion of ‘Umar, Muhammad’s Pbuh refusal to negotiate any sort of compromise and then the pact drawn up between Banu Muttalib and Banu Hashim to immunize Muhammad Pbuh and shield him against any treacherous attempt to kill him. The polytheists were baffled and at a loss as to what course they would follow to rid themselves of this obstinate and relentless obstacle that had appeared to shatter to pieces their whole tradition of life. They had already been aware that if they killed Muhammad Pbuh their blood would surely flow profusely in the valleys of Makkah and they would certainly be exterminated. Taking this dreadful prospect into consideration, they grudgingly resorted to a different iniquitous course that would not imply murder.
A Pact of Injustice and Aggression:
The pagans of Makkah held a meeting in a place called Wadi Al-Muhassab, and formed a confederation hostile to both Bani Hashim and Bani Al-Muttalib. They decided not to have any business dealings with them nor any sort of inter-marriage.
Social relations, visits and even verbal contacts with Muhammad Pbuh and his supporters would discontinue until the Prophet Pbuh was given up to them to be killed.
The articles of their proclamation, which had provided for merciless measures against Bani Hashim, were committed to writing by an idolater, Bagheed bin ‘Amir bin Hashim and then suspended in Al-Ka‘bah.
The Prophet Pbuh invoked Allâh’s imprecations upon Bagheed, whose hand was later paralysed.[]
Abu Talib wisely and quietly took stock of the situation and decided to withdraw to a valley on the eastern outskirts of Makkah.
Banu Hashim and Banu Al-Muttalib, who followed suit, were thus confined within a narrow pass (Shi‘b of Abu Talib), from the beginning of Muharram, the seventh year of Muhammad’s mission till the tenth year, viz., a period of three years.
3 years in Abu Talib Shi‘b
It was a stifling siege. The supply of food was almost stopped and the people in confinement faced great hardships. The idolaters used to buy whatever food commodities entered Makkah lest they should leak to the people in Ash-Shi‘b, who were so overstrained that they had to eat leaves of trees and skins of animals. Cries of little children suffering from hunger used to be heard clearly. Nothing to eat reached them except, on few occasions, some meagre quantities of food were smuggled by some compassionate Makkans. During ‘the prohibited months’ — when hostilities traditionally ceased, they would leave their confinement and buy food coming from outside Makkah. Even then, the food stuff was unjustly overpriced so that their financial situation would fall short of finding access to it.
Hakeem bin Hizam was once on his way to smuggle some wheat to his aunt Khadijah ?- may Allah be pleased with her - when Abu Jahl intercepted and wanted to debar him. Only when Al-Bukhtari intervened, did Hakeem manage to reach his destination. Abu Talib was so much concerned about the personal safety of his nephew. Whenever people retired to sleep, he would ask the Prophet Pbuh to lie in his place, but when all the others fell asleep, he would order him to change his place and take another, all of which in an attempt to trick a potential assassin.
Despite all odds, Muhammad Pbuh persisted in his line and his determination and courage never weakened. He continued to go to Al-Ka‘bah and to pray publicly. He used every opportunity to preach to outsiders who visited Makkah for business or on pilgrimage during the sacred months and special seasons of assemblies.
This situation ultimately created dissension amongst the various Makkan factions, who were tied with the besieged people by blood relations.
Four events of special significance occurred within less than four weeks — the conversion of Hamzah, the conversion of ‘Umar, Muhammad’s Pbuh refusal to negotiate any sort of compromise and then the pact drawn up between Banu Muttalib and Banu Hashim to immunize Muhammad Pbuh and shield him against any treacherous attempt to kill him. The polytheists were baffled and at a loss as to what course they would follow to rid themselves of this obstinate and relentless obstacle that had appeared to shatter to pieces their whole tradition of life. They had already been aware that if they killed Muhammad Pbuh their blood would surely flow profusely in the valleys of Makkah and they would certainly be exterminated. Taking this dreadful prospect into consideration, they grudgingly resorted to a different iniquitous course that would not imply murder.
A Pact of Injustice and Aggression:
The pagans of Makkah held a meeting in a place called Wadi Al-Muhassab, and formed a confederation hostile to both Bani Hashim and Bani Al-Muttalib. They decided not to have any business dealings with them nor any sort of inter-marriage.
Social relations, visits and even verbal contacts with Muhammad Pbuh and his supporters would discontinue until the Prophet Pbuh was given up to them to be killed.
The articles of their proclamation, which had provided for merciless measures against Bani Hashim, were committed to writing by an idolater, Bagheed bin ‘Amir bin Hashim and then suspended in Al-Ka‘bah.
The Prophet Pbuh invoked Allâh’s imprecations upon Bagheed, whose hand was later paralysed.[]
Abu Talib wisely and quietly took stock of the situation and decided to withdraw to a valley on the eastern outskirts of Makkah.
Banu Hashim and Banu Al-Muttalib, who followed suit, were thus confined within a narrow pass (Shi‘b of Abu Talib), from the beginning of Muharram, the seventh year of Muhammad’s mission till the tenth year, viz., a period of three years.
3 years in Abu Talib Shi‘b
It was a stifling siege. The supply of food was almost stopped and the people in confinement faced great hardships. The idolaters used to buy whatever food commodities entered Makkah lest they should leak to the people in Ash-Shi‘b, who were so overstrained that they had to eat leaves of trees and skins of animals. Cries of little children suffering from hunger used to be heard clearly. Nothing to eat reached them except, on few occasions, some meagre quantities of food were smuggled by some compassionate Makkans. During ‘the prohibited months’ — when hostilities traditionally ceased, they would leave their confinement and buy food coming from outside Makkah. Even then, the food stuff was unjustly overpriced so that their financial situation would fall short of finding access to it.
Hakeem bin Hizam was once on his way to smuggle some wheat to his aunt Khadijah ?- may Allah be pleased with her - when Abu Jahl intercepted and wanted to debar him. Only when Al-Bukhtari intervened, did Hakeem manage to reach his destination. Abu Talib was so much concerned about the personal safety of his nephew. Whenever people retired to sleep, he would ask the Prophet Pbuh to lie in his place, but when all the others fell asleep, he would order him to change his place and take another, all of which in an attempt to trick a potential assassin.
Despite all odds, Muhammad Pbuh persisted in his line and his determination and courage never weakened. He continued to go to Al-Ka‘bah and to pray publicly. He used every opportunity to preach to outsiders who visited Makkah for business or on pilgrimage during the sacred months and special seasons of assemblies.
This situation ultimately created dissension amongst the various Makkan factions, who were tied with the besieged people by blood relations.
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