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2010
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April
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- The Prophet PBUH, Attributes and Manners
- The Prophetic Household
- The Journey to Allâh, the Sublime
- The Last Expeditions
- The Farewell Pilgrimage
- The Success and Impact of the Call
- The Delegations
- A Meditation on the Ghazawat
- Abu Bakr performs the Pilgrimage
- The Invasion of Tabuk
- Missions and Platoons After the Conquest
- Ta’if Campaign
- The Third Stage
- The Conquest of Makkah
- The Conquest of Makkah Ibn Al-Qaiyim described t...
- Sporadic Invasions
- The Conquest of Khaibar
- Post-Hudaibiyah Hostilities
- The Prophet’s Letters To spread the Message of Islam
- A New Phase of Islamic Action
- Al-Hudaibiyah Treaty: Socio-political Impact
- Al-Hudaibiyah Treaty
- Delegations and Expeditions following Al-Muraisi‘ ...
- Bani Al-Mustaliq Ghazwah
- Military Activities continued
- Invading Banu Quraiza
- Al-Ahzab (the Confederates) Invasion
- The Tragedy of Ma‘una Well
- Military Platoons and Missions between the Battle ...
- Lessons and Moralities
- The Observations of the Noble Qur’ân on the Battle...
- Hamrâ’ Al-Asad Invasion
- Mutilation of the Martyrs
- The Most Awkward Hour in the Messenger’s Life
- Bringing the Situation under Control
- The Combat
- Political Manoeuvres of Quraish
- The Messenger of Allâh PBUH implants the Spirit of...
- The Defence Plan
- Army are on the Move to Uhud
- Parading the Army
- Dividing the Islamic Army into Phalanxes
- A Consultation Assembly for a Defence Plan
- The Battle of Uhud
- The Invasion of Buhran
- Dhi Amr Invasion
- As-Sawiq Invasion
- The Qainuqa‘ Jews breach the Covenant
- Invasion of Bani Qainuqa
- An Attempt on the Life of the Prophet PBUH
- Al-Kudr Invasion
- The Military Activities between Badr and Uhud
- The Battle of Badr in its Qur’ânic Context
- Madinah receives the News of Victory
- Reaction in Makkah:
- Some Significant Instances of Devotion
- The Battle of Badr
- Pre-Badr Missions and Invasions
- The Prophet on the Battlefield
- A Cooperation and Non Aggression Pact
- A Charter of Islamic Alliance
- A New Society being built
- The First Phase The Status Quo in Madinah
- Life in Madinah
- Migration of the Prophet PBUH
- several proposals to kill the messenger of Allah (...
- In Council House The Parliament of Quraish
- The Vanguard of Migration
- Quraish made sure that the pact did take place
- ugly devil who discovered their meeting
- Twelve deputies
- The confirmation of the serious of the pledge
- The principles over which they would take a pledge
- The Second ‘Aqabah Pledge
- various cheerful and promising aspects of success
- The First ‘Aqabah Pledge
- Al-Isra’ and Al-Mi‘raj
- Marriage of the Prophet PBUH to Aishah
- Hope inspiring Breezes from the Madinese
- Non Makkah did believe in his Prophethood pbuh
- Islam being introduced to Arabian Tribes and Indiv...
- The Third Phase
- Factors inspiring Patience and Perseverance
- His Marriage to Sawdah May Allah be pleased with her
- added a lot to his (pbuh ) grief and suffering
- The Year of Grief
- The Final Phase of the Diplomacy of Negotiation
- The pact was broken
- General Social Boycott
- Abu Talib assembles Bani Hashim and Bani Al-Muttalib
- Quraish’s Representative negotiates with the Proph...
- The Conversion of ‘Umar bin Al-Khattab
- The Conversion of Hamzah bin ‘Abdul-Muttalib
- The Tyrants’ Decision to kill the Prophet Pbuh
- Once more Quraish approaches Abu Talib
- Quraish’s Machination against the Emigrants
- The First Migration to Abyssinia
- The House of Al-Arqam
- Persecutions
- Attempts made to check the Onward March of Islam
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April
(132)
Sunday, 18 April 2010
various cheerful and promising aspects of success
various cheerful and promising aspects of success
As‘ad bin Zurarah hosted him in Madinah.
So prepared was the ground, and so zealous the propagation that the Islam spread rapidly from house to house and from tribe to tribe.
There were various cheerful and promising aspects of success that characterized Mus‘ab’s task. One day Mus‘ab and As‘ad were on their way to the habitations of Bani ‘Abd Al-Ashhal and Bani Zafar, when they went into the premises of the latter clan. There they sat near a well conversing with some new converts.
Sa‘d bin Mu‘adh and Usaid bin Hudair, chiefs of the two clans heard of this meeting, so Usaid approached the Muslims armed with his lance while the other Sa‘d excused himself on grounds that As‘ad was his maternal cousin. Usaid came closer cursing and swearing and accused the two men of befooling people weak of heart, and ordered that they stop it altogether. Mus‘ab calmly invited him to sit saying, "If you are pleased with our talk, you can accept it; should you hold it in abhorrence, you could freely immunize yourself against what you hate." "That’s fair," said Usaid, pierced his lance in the sand, listened to Mus‘ab and then heard some verses of the Noble Qur’ân. His face bespoke satisfaction and pleasure before uttering any words of approval. He asked the two men about the procedures pertinent to embracing Islam.
They asked him to observe washing, purge his garment, bear witness to the Truth and then perform two Rak‘a. He responded and did exactly what he was asked to do, and then said there was a man (Sa‘d bin Mu‘adh) whose people would never hang back if he followed the Islam.
He then left to see Sa‘d and his people. Sa‘d could immediately understand that Usaid had changed. To a question posed by Sa‘d, Usaid said that two men were ready to comply with whatever orders they received. He then managed a certain situation that provided the two men with a chance to talk with Sa‘d privately.
The previous scene with Usaid recurred and Sa‘d embraced Islam, and directly turned to his people swearing that he would never talk with them until they had believed in Allâh, and in His Messenger. Hardly did the evening of that day arrive when all the men and women of that sept of Arabians embraced Islam with the exception of one, Al-Usairim, who hung back until the Day of Uhud. On that day he embraced Islam and fought the polytheists but was eventually killed before observing any prostration in the way of prayer. The Prophet PBUH commented saying: "He has done a little but his reward is great."
Mus‘ab stayed in Madinah carrying out his mission diligently and successfully until all the houses of Al-Ansar (the future Helpers) had Muslims elements, men and women. One family only stood obdurate to the Islamic Da‘wah (Call). They were under the influence of the poet Qais bin Al-Aslat, who managed to hold them at bay and screen off the Call of Islam from their ears until the year 5 A.H.
Shortly before the approach of the following pilgrimage season, i.e. the thirteenth year of Prophethood, Mus‘ab bin ‘Umair returned to Makkah carrying to the Prophet PBUH glad tidings about the new fertile soil of Islam in Madinah, and its environment rich in the prospects of good, and the power and immunity that that city was bound to provide to the cause of Islam.[]
As‘ad bin Zurarah hosted him in Madinah.
So prepared was the ground, and so zealous the propagation that the Islam spread rapidly from house to house and from tribe to tribe.
There were various cheerful and promising aspects of success that characterized Mus‘ab’s task. One day Mus‘ab and As‘ad were on their way to the habitations of Bani ‘Abd Al-Ashhal and Bani Zafar, when they went into the premises of the latter clan. There they sat near a well conversing with some new converts.
Sa‘d bin Mu‘adh and Usaid bin Hudair, chiefs of the two clans heard of this meeting, so Usaid approached the Muslims armed with his lance while the other Sa‘d excused himself on grounds that As‘ad was his maternal cousin. Usaid came closer cursing and swearing and accused the two men of befooling people weak of heart, and ordered that they stop it altogether. Mus‘ab calmly invited him to sit saying, "If you are pleased with our talk, you can accept it; should you hold it in abhorrence, you could freely immunize yourself against what you hate." "That’s fair," said Usaid, pierced his lance in the sand, listened to Mus‘ab and then heard some verses of the Noble Qur’ân. His face bespoke satisfaction and pleasure before uttering any words of approval. He asked the two men about the procedures pertinent to embracing Islam.
They asked him to observe washing, purge his garment, bear witness to the Truth and then perform two Rak‘a. He responded and did exactly what he was asked to do, and then said there was a man (Sa‘d bin Mu‘adh) whose people would never hang back if he followed the Islam.
He then left to see Sa‘d and his people. Sa‘d could immediately understand that Usaid had changed. To a question posed by Sa‘d, Usaid said that two men were ready to comply with whatever orders they received. He then managed a certain situation that provided the two men with a chance to talk with Sa‘d privately.
The previous scene with Usaid recurred and Sa‘d embraced Islam, and directly turned to his people swearing that he would never talk with them until they had believed in Allâh, and in His Messenger. Hardly did the evening of that day arrive when all the men and women of that sept of Arabians embraced Islam with the exception of one, Al-Usairim, who hung back until the Day of Uhud. On that day he embraced Islam and fought the polytheists but was eventually killed before observing any prostration in the way of prayer. The Prophet PBUH commented saying: "He has done a little but his reward is great."
Mus‘ab stayed in Madinah carrying out his mission diligently and successfully until all the houses of Al-Ansar (the future Helpers) had Muslims elements, men and women. One family only stood obdurate to the Islamic Da‘wah (Call). They were under the influence of the poet Qais bin Al-Aslat, who managed to hold them at bay and screen off the Call of Islam from their ears until the year 5 A.H.
Shortly before the approach of the following pilgrimage season, i.e. the thirteenth year of Prophethood, Mus‘ab bin ‘Umair returned to Makkah carrying to the Prophet PBUH glad tidings about the new fertile soil of Islam in Madinah, and its environment rich in the prospects of good, and the power and immunity that that city was bound to provide to the cause of Islam.[]
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