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2010
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April
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- The Prophet PBUH, Attributes and Manners
- The Prophetic Household
- The Journey to Allâh, the Sublime
- The Last Expeditions
- The Farewell Pilgrimage
- The Success and Impact of the Call
- The Delegations
- A Meditation on the Ghazawat
- Abu Bakr performs the Pilgrimage
- The Invasion of Tabuk
- Missions and Platoons After the Conquest
- Ta’if Campaign
- The Third Stage
- The Conquest of Makkah
- The Conquest of Makkah Ibn Al-Qaiyim described t...
- Sporadic Invasions
- The Conquest of Khaibar
- Post-Hudaibiyah Hostilities
- The Prophet’s Letters To spread the Message of Islam
- A New Phase of Islamic Action
- Al-Hudaibiyah Treaty: Socio-political Impact
- Al-Hudaibiyah Treaty
- Delegations and Expeditions following Al-Muraisi‘ ...
- Bani Al-Mustaliq Ghazwah
- Military Activities continued
- Invading Banu Quraiza
- Al-Ahzab (the Confederates) Invasion
- The Tragedy of Ma‘una Well
- Military Platoons and Missions between the Battle ...
- Lessons and Moralities
- The Observations of the Noble Qur’ân on the Battle...
- Hamrâ’ Al-Asad Invasion
- Mutilation of the Martyrs
- The Most Awkward Hour in the Messenger’s Life
- Bringing the Situation under Control
- The Combat
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- The Messenger of Allâh PBUH implants the Spirit of...
- The Defence Plan
- Army are on the Move to Uhud
- Parading the Army
- Dividing the Islamic Army into Phalanxes
- A Consultation Assembly for a Defence Plan
- The Battle of Uhud
- The Invasion of Buhran
- Dhi Amr Invasion
- As-Sawiq Invasion
- The Qainuqa‘ Jews breach the Covenant
- Invasion of Bani Qainuqa
- An Attempt on the Life of the Prophet PBUH
- Al-Kudr Invasion
- The Military Activities between Badr and Uhud
- The Battle of Badr in its Qur’ânic Context
- Madinah receives the News of Victory
- Reaction in Makkah:
- Some Significant Instances of Devotion
- The Battle of Badr
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- The Prophet on the Battlefield
- A Cooperation and Non Aggression Pact
- A Charter of Islamic Alliance
- A New Society being built
- The First Phase The Status Quo in Madinah
- Life in Madinah
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- In Council House The Parliament of Quraish
- The Vanguard of Migration
- Quraish made sure that the pact did take place
- ugly devil who discovered their meeting
- Twelve deputies
- The confirmation of the serious of the pledge
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- The Second ‘Aqabah Pledge
- various cheerful and promising aspects of success
- The First ‘Aqabah Pledge
- Al-Isra’ and Al-Mi‘raj
- Marriage of the Prophet PBUH to Aishah
- Hope inspiring Breezes from the Madinese
- Non Makkah did believe in his Prophethood pbuh
- Islam being introduced to Arabian Tribes and Indiv...
- The Third Phase
- Factors inspiring Patience and Perseverance
- His Marriage to Sawdah May Allah be pleased with her
- added a lot to his (pbuh ) grief and suffering
- The Year of Grief
- The Final Phase of the Diplomacy of Negotiation
- The pact was broken
- General Social Boycott
- Abu Talib assembles Bani Hashim and Bani Al-Muttalib
- Quraish’s Representative negotiates with the Proph...
- The Conversion of ‘Umar bin Al-Khattab
- The Conversion of Hamzah bin ‘Abdul-Muttalib
- The Tyrants’ Decision to kill the Prophet Pbuh
- Once more Quraish approaches Abu Talib
- Quraish’s Machination against the Emigrants
- The First Migration to Abyssinia
- The House of Al-Arqam
- Persecutions
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April
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Monday, 19 April 2010
Post-Hudaibiyah Hostilities
Post-Hudaibiyah Hostilities
Dhu Qarad Invasion.
It was in fact not a battle but rather a skirmish carried out against a platoon of Bani Fazarah. The place by which it was fought is known as Dhu Qarad, a reservoir of water at a day’s journey from Madinah. According to the majority of scholars, this incident took place three days before the battle of Khaibar.
It has been narrated on the authority of Salamah bin Al-Akwa‘, the hero of this battle, that the Messenger of Allâh PBUH sent his hireling Rabah, with his camels to a nearby pasture.
I, taking Talhah’s horse, went there for the same purpose. When the day dawned, ‘Abdur Rahman Al-Fazari made a raid, drove away all the camels, and killed the man who looked after them. I told Rabah to ride the horse, take it to Talhah and inform the Messenger of Allâh PBUH that the polytheists had made away with his camels.
Then I stood upon a hillock and turning my face to Madinah, shouted thrice: "Come to our help!" After that I set out in pursuit of the raiders, shooting at them with arrows and chanting (self-eulogatory) verse:
I am the son of Al-Akwa‘
Today is the day of defeat for the mean.
By Allâh, I continued shooting at them and hamstringing their animals.
Whenever a horseman turned upon me, I would come to a tree (hid myself) sitting at its base, shoot at him and hamstring his horse. At last they entered a narrow mountain gorge.
I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels released with no one left with them.
They fled in all directions and I following and shooting at them continually until they dropped more than thirty mantles and thirty lances, lightening their burden.
On everything they dropped, I put a mark with a stone so that the Messenger of Allâh PBUH and his Companions might recognize them (that it was booty left by the enemy). They went on until they came to a narrow valley.
They sat down to eat something, and I sat on the top of a tapering rock. Four of them ascended the mountain coming towards me. When they were near enough to hear me, I shouted: "Do you recognize me?" They said: "No. Who are you?" I said: "I am Salamah son of Al-Akwa‘. I can kill anyone of you I like but none of you can kill me.
" So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allâh PBUH , who came riding through the trees. The foremost among them was Akhram, behind him was Abu Qatadah Al-Ansari followed by Al-Miqdad bin Al-Aswad. Akhram and ‘Abdur Rahman Al-Fazari met in combat.
Akhram hamstrung ‘Abdur Rahman’s horse but the latter managed to strike him with his lance and kill him. ‘Abdur Rahman turned around riding Akhram’s horse. Abu Qatadah, seeing this, got engaged in fierce combat with ‘Abdur Rahman, smote him with his lance and it was fatal.
The polytheists consequently fled away and I was in their pursuit until before sunset they reached a valley with a spring of water called Dhu Qarad. They rested there to have a drink.
I however, running in hot pursuit, turned them out of the valley before they could drink a drop of water. Later on, the Prophet PBUH, along with his Companions, overtook me.
I addressed him saying: Messenger of Allâh, let me select from our people one hundred men and I will follow the marauders and finish them. In reply, the Prophet PBUH said: "Ibn Al-Akwa‘, you have taken enough and so now you have to show magnanimity; now they have reached the habitation of Ghatfan where they are being feted.
" He added saying: "Our best horseman today is Abu Qatadah, and our best footman today is Salamah." He allotted me two shares of the booty - the share meant for the horseman and the other meant for the footman, and combined both of them for me. Intending to return to Madinah, he made me mount behind him on his she-camel called Al-‘Adba’.
Dhu Qarad Invasion.
It was in fact not a battle but rather a skirmish carried out against a platoon of Bani Fazarah. The place by which it was fought is known as Dhu Qarad, a reservoir of water at a day’s journey from Madinah. According to the majority of scholars, this incident took place three days before the battle of Khaibar.
It has been narrated on the authority of Salamah bin Al-Akwa‘, the hero of this battle, that the Messenger of Allâh PBUH sent his hireling Rabah, with his camels to a nearby pasture.
I, taking Talhah’s horse, went there for the same purpose. When the day dawned, ‘Abdur Rahman Al-Fazari made a raid, drove away all the camels, and killed the man who looked after them. I told Rabah to ride the horse, take it to Talhah and inform the Messenger of Allâh PBUH that the polytheists had made away with his camels.
Then I stood upon a hillock and turning my face to Madinah, shouted thrice: "Come to our help!" After that I set out in pursuit of the raiders, shooting at them with arrows and chanting (self-eulogatory) verse:
I am the son of Al-Akwa‘
Today is the day of defeat for the mean.
By Allâh, I continued shooting at them and hamstringing their animals.
Whenever a horseman turned upon me, I would come to a tree (hid myself) sitting at its base, shoot at him and hamstring his horse. At last they entered a narrow mountain gorge.
I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels released with no one left with them.
They fled in all directions and I following and shooting at them continually until they dropped more than thirty mantles and thirty lances, lightening their burden.
On everything they dropped, I put a mark with a stone so that the Messenger of Allâh PBUH and his Companions might recognize them (that it was booty left by the enemy). They went on until they came to a narrow valley.
They sat down to eat something, and I sat on the top of a tapering rock. Four of them ascended the mountain coming towards me. When they were near enough to hear me, I shouted: "Do you recognize me?" They said: "No. Who are you?" I said: "I am Salamah son of Al-Akwa‘. I can kill anyone of you I like but none of you can kill me.
" So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allâh PBUH , who came riding through the trees. The foremost among them was Akhram, behind him was Abu Qatadah Al-Ansari followed by Al-Miqdad bin Al-Aswad. Akhram and ‘Abdur Rahman Al-Fazari met in combat.
Akhram hamstrung ‘Abdur Rahman’s horse but the latter managed to strike him with his lance and kill him. ‘Abdur Rahman turned around riding Akhram’s horse. Abu Qatadah, seeing this, got engaged in fierce combat with ‘Abdur Rahman, smote him with his lance and it was fatal.
The polytheists consequently fled away and I was in their pursuit until before sunset they reached a valley with a spring of water called Dhu Qarad. They rested there to have a drink.
I however, running in hot pursuit, turned them out of the valley before they could drink a drop of water. Later on, the Prophet PBUH, along with his Companions, overtook me.
I addressed him saying: Messenger of Allâh, let me select from our people one hundred men and I will follow the marauders and finish them. In reply, the Prophet PBUH said: "Ibn Al-Akwa‘, you have taken enough and so now you have to show magnanimity; now they have reached the habitation of Ghatfan where they are being feted.
" He added saying: "Our best horseman today is Abu Qatadah, and our best footman today is Salamah." He allotted me two shares of the booty - the share meant for the horseman and the other meant for the footman, and combined both of them for me. Intending to return to Madinah, he made me mount behind him on his she-camel called Al-‘Adba’.
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Post-Hudaibiyah Hostilities
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