Subscribe via email
Followers
Blog Archive
-
▼
2010
(132)
-
▼
April
(132)
- The Prophet PBUH, Attributes and Manners
- The Prophetic Household
- The Journey to Allâh, the Sublime
- The Last Expeditions
- The Farewell Pilgrimage
- The Success and Impact of the Call
- The Delegations
- A Meditation on the Ghazawat
- Abu Bakr performs the Pilgrimage
- The Invasion of Tabuk
- Missions and Platoons After the Conquest
- Ta’if Campaign
- The Third Stage
- The Conquest of Makkah
- The Conquest of Makkah Ibn Al-Qaiyim described t...
- Sporadic Invasions
- The Conquest of Khaibar
- Post-Hudaibiyah Hostilities
- The Prophet’s Letters To spread the Message of Islam
- A New Phase of Islamic Action
- Al-Hudaibiyah Treaty: Socio-political Impact
- Al-Hudaibiyah Treaty
- Delegations and Expeditions following Al-Muraisi‘ ...
- Bani Al-Mustaliq Ghazwah
- Military Activities continued
- Invading Banu Quraiza
- Al-Ahzab (the Confederates) Invasion
- The Tragedy of Ma‘una Well
- Military Platoons and Missions between the Battle ...
- Lessons and Moralities
- The Observations of the Noble Qur’ân on the Battle...
- Hamrâ’ Al-Asad Invasion
- Mutilation of the Martyrs
- The Most Awkward Hour in the Messenger’s Life
- Bringing the Situation under Control
- The Combat
- Political Manoeuvres of Quraish
- The Messenger of Allâh PBUH implants the Spirit of...
- The Defence Plan
- Army are on the Move to Uhud
- Parading the Army
- Dividing the Islamic Army into Phalanxes
- A Consultation Assembly for a Defence Plan
- The Battle of Uhud
- The Invasion of Buhran
- Dhi Amr Invasion
- As-Sawiq Invasion
- The Qainuqa‘ Jews breach the Covenant
- Invasion of Bani Qainuqa
- An Attempt on the Life of the Prophet PBUH
- Al-Kudr Invasion
- The Military Activities between Badr and Uhud
- The Battle of Badr in its Qur’ânic Context
- Madinah receives the News of Victory
- Reaction in Makkah:
- Some Significant Instances of Devotion
- The Battle of Badr
- Pre-Badr Missions and Invasions
- The Prophet on the Battlefield
- A Cooperation and Non Aggression Pact
- A Charter of Islamic Alliance
- A New Society being built
- The First Phase The Status Quo in Madinah
- Life in Madinah
- Migration of the Prophet PBUH
- several proposals to kill the messenger of Allah (...
- In Council House The Parliament of Quraish
- The Vanguard of Migration
- Quraish made sure that the pact did take place
- ugly devil who discovered their meeting
- Twelve deputies
- The confirmation of the serious of the pledge
- The principles over which they would take a pledge
- The Second ‘Aqabah Pledge
- various cheerful and promising aspects of success
- The First ‘Aqabah Pledge
- Al-Isra’ and Al-Mi‘raj
- Marriage of the Prophet PBUH to Aishah
- Hope inspiring Breezes from the Madinese
- Non Makkah did believe in his Prophethood pbuh
- Islam being introduced to Arabian Tribes and Indiv...
- The Third Phase
- Factors inspiring Patience and Perseverance
- His Marriage to Sawdah May Allah be pleased with her
- added a lot to his (pbuh ) grief and suffering
- The Year of Grief
- The Final Phase of the Diplomacy of Negotiation
- The pact was broken
- General Social Boycott
- Abu Talib assembles Bani Hashim and Bani Al-Muttalib
- Quraish’s Representative negotiates with the Proph...
- The Conversion of ‘Umar bin Al-Khattab
- The Conversion of Hamzah bin ‘Abdul-Muttalib
- The Tyrants’ Decision to kill the Prophet Pbuh
- Once more Quraish approaches Abu Talib
- Quraish’s Machination against the Emigrants
- The First Migration to Abyssinia
- The House of Al-Arqam
- Persecutions
- Attempts made to check the Onward March of Islam
-
▼
April
(132)
Sunday, 18 April 2010
The Year of Grief
Abu Talib’s Death:
In Rajab[], the tenth year of the Prophethood, Abu Talib fell ill and passed away, six months after leaving the confinement at Ash-Sh‘ib. In another version, Abu Talib breathed his last in Ramadan, three days prior to the death of Khadijah - may Allah be pleased with her - . On the authority of Al-Musaiyab, when Abu Talib was on the death bed, the Prophet Pbuh entered the room where he saw Abu Jahl and ‘Abdullah bin Abi Omaiyah. He requested his uncle:
• "My uncle, you just make a profession that there is no true god but Allâh, and I will bear testimony before Allâh (of your being a believer)".
Abu Jahl and ‘Abdullah bin Abi Omaiyah addressing him said: "Abu Talib, would you abandon the religion of ‘Abdul-Muttalib?" The Messenger of Allâh Pbuh constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and ‘Abdullah bin Abi Omaiyah) — till Abu Talib gave his final decision and he stuck to the religion of ‘Abdul-Muttalib and refused to profess that there is no true god but Allâh. Upon this the Messenger of Allâh Pbuh remarked:
• "By Allâh, I will persistently beg pardon for you till I am forbidden to do so (by Allâh)".
It was then that Allâh, the Magnificent and Glorious revealed this verse:
• "It is not (proper) for the Prophet and those who believe to ask Allâh’s forgiveness for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allâh) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)." [9:113]
And it was said to the Messenger of Allâh Pbuh:
• "Verily! You (O Muhammad Pbuh) guide not whom you like." [28:56][]
It goes without saying that Abu Talib was very much attached to Muhammad Pbuh. For forty years, Abu Talib had been the faithful friend — the prop of his childhood, the guardian of his youth and in later life a very tower of defence. The sacrifices to which Abu Talib exposed himself and his family for the sake of his nephew, while yet incredulous of his mission, stamp his character as singularly noble and unselfish. The Prophet Pbuh did his best to persuade his octogenarian uncle to make profession of the true faith, but he remained obdurate and stuck to the paganism of his forefathers, and thus could not achieve complete success. Al-‘Abbas bin ‘Abdul-Muttalib narrated that he said to the Prophet Pbuh"You have not been of any avail to your uncle (Abu Talib) (though) by Allâh, he used to protect you and get angry on your behalf." The Prophet Pbuh said: "He is in a shallow fire, and had it not been for me, he would have been at the bottom of the (Hell) Fire."[]
Abu Sa‘id Al-Khudri narrated that he heard the Prophet Pbuh say, when the mention of his uncle was made, "I hope that my intercession may avail him, and he be placed in a shallow fire that rises up only to his heels."[]
Khadijah passes away to the Mercy of Allâh:
Only two months after the death of his uncle, did the Messenger of Allâh Pbuh experience another great personal loss viz., the Mother of believers, his wife Khadijah passed away in Ramadan of the tenth year of his Prophethood, when she was sixty-five years old, and he was fifty[]. Khadijah was in fact a blessing of Allâh for the Prophet Pbuh. She, for twenty-five years, shared with him the toils and trials of life, especially in the first ten years of his ministry of Prophethood. He deeply mourned over her death, and once he replied in an honest burst of tender emotions:
• "She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me in her person and wealth when there was none else to lend me a helping hand. I had children from her only."[]
Abu Hurairah reported that Gabriel came to Allâh’s Messenger Pbuh and said: "Allâh’s Messenger, lo, Khadijah is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, and give her glad tidings of a palace of jewels in Paradise where there is no noise and no toil."[]
In Rajab[], the tenth year of the Prophethood, Abu Talib fell ill and passed away, six months after leaving the confinement at Ash-Sh‘ib. In another version, Abu Talib breathed his last in Ramadan, three days prior to the death of Khadijah - may Allah be pleased with her - . On the authority of Al-Musaiyab, when Abu Talib was on the death bed, the Prophet Pbuh entered the room where he saw Abu Jahl and ‘Abdullah bin Abi Omaiyah. He requested his uncle:
• "My uncle, you just make a profession that there is no true god but Allâh, and I will bear testimony before Allâh (of your being a believer)".
Abu Jahl and ‘Abdullah bin Abi Omaiyah addressing him said: "Abu Talib, would you abandon the religion of ‘Abdul-Muttalib?" The Messenger of Allâh Pbuh constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and ‘Abdullah bin Abi Omaiyah) — till Abu Talib gave his final decision and he stuck to the religion of ‘Abdul-Muttalib and refused to profess that there is no true god but Allâh. Upon this the Messenger of Allâh Pbuh remarked:
• "By Allâh, I will persistently beg pardon for you till I am forbidden to do so (by Allâh)".
It was then that Allâh, the Magnificent and Glorious revealed this verse:
• "It is not (proper) for the Prophet and those who believe to ask Allâh’s forgiveness for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allâh) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)." [9:113]
And it was said to the Messenger of Allâh Pbuh:
• "Verily! You (O Muhammad Pbuh) guide not whom you like." [28:56][]
It goes without saying that Abu Talib was very much attached to Muhammad Pbuh. For forty years, Abu Talib had been the faithful friend — the prop of his childhood, the guardian of his youth and in later life a very tower of defence. The sacrifices to which Abu Talib exposed himself and his family for the sake of his nephew, while yet incredulous of his mission, stamp his character as singularly noble and unselfish. The Prophet Pbuh did his best to persuade his octogenarian uncle to make profession of the true faith, but he remained obdurate and stuck to the paganism of his forefathers, and thus could not achieve complete success. Al-‘Abbas bin ‘Abdul-Muttalib narrated that he said to the Prophet Pbuh"You have not been of any avail to your uncle (Abu Talib) (though) by Allâh, he used to protect you and get angry on your behalf." The Prophet Pbuh said: "He is in a shallow fire, and had it not been for me, he would have been at the bottom of the (Hell) Fire."[]
Abu Sa‘id Al-Khudri narrated that he heard the Prophet Pbuh say, when the mention of his uncle was made, "I hope that my intercession may avail him, and he be placed in a shallow fire that rises up only to his heels."[]
Khadijah passes away to the Mercy of Allâh:
Only two months after the death of his uncle, did the Messenger of Allâh Pbuh experience another great personal loss viz., the Mother of believers, his wife Khadijah passed away in Ramadan of the tenth year of his Prophethood, when she was sixty-five years old, and he was fifty[]. Khadijah was in fact a blessing of Allâh for the Prophet Pbuh. She, for twenty-five years, shared with him the toils and trials of life, especially in the first ten years of his ministry of Prophethood. He deeply mourned over her death, and once he replied in an honest burst of tender emotions:
• "She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me in her person and wealth when there was none else to lend me a helping hand. I had children from her only."[]
Abu Hurairah reported that Gabriel came to Allâh’s Messenger Pbuh and said: "Allâh’s Messenger, lo, Khadijah is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, and give her glad tidings of a palace of jewels in Paradise where there is no noise and no toil."[]
Subscribe to:
Post Comments (Atom)
0 comments:
Post a Comment