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2010
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April
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- The Prophet PBUH, Attributes and Manners
- The Prophetic Household
- The Journey to Allâh, the Sublime
- The Last Expeditions
- The Farewell Pilgrimage
- The Success and Impact of the Call
- The Delegations
- A Meditation on the Ghazawat
- Abu Bakr performs the Pilgrimage
- The Invasion of Tabuk
- Missions and Platoons After the Conquest
- Ta’if Campaign
- The Third Stage
- The Conquest of Makkah
- The Conquest of Makkah Ibn Al-Qaiyim described t...
- Sporadic Invasions
- The Conquest of Khaibar
- Post-Hudaibiyah Hostilities
- The Prophet’s Letters To spread the Message of Islam
- A New Phase of Islamic Action
- Al-Hudaibiyah Treaty: Socio-political Impact
- Al-Hudaibiyah Treaty
- Delegations and Expeditions following Al-Muraisi‘ ...
- Bani Al-Mustaliq Ghazwah
- Military Activities continued
- Invading Banu Quraiza
- Al-Ahzab (the Confederates) Invasion
- The Tragedy of Ma‘una Well
- Military Platoons and Missions between the Battle ...
- Lessons and Moralities
- The Observations of the Noble Qur’ân on the Battle...
- Hamrâ’ Al-Asad Invasion
- Mutilation of the Martyrs
- The Most Awkward Hour in the Messenger’s Life
- Bringing the Situation under Control
- The Combat
- Political Manoeuvres of Quraish
- The Messenger of Allâh PBUH implants the Spirit of...
- The Defence Plan
- Army are on the Move to Uhud
- Parading the Army
- Dividing the Islamic Army into Phalanxes
- A Consultation Assembly for a Defence Plan
- The Battle of Uhud
- The Invasion of Buhran
- Dhi Amr Invasion
- As-Sawiq Invasion
- The Qainuqa‘ Jews breach the Covenant
- Invasion of Bani Qainuqa
- An Attempt on the Life of the Prophet PBUH
- Al-Kudr Invasion
- The Military Activities between Badr and Uhud
- The Battle of Badr in its Qur’ânic Context
- Madinah receives the News of Victory
- Reaction in Makkah:
- Some Significant Instances of Devotion
- The Battle of Badr
- Pre-Badr Missions and Invasions
- The Prophet on the Battlefield
- A Cooperation and Non Aggression Pact
- A Charter of Islamic Alliance
- A New Society being built
- The First Phase The Status Quo in Madinah
- Life in Madinah
- Migration of the Prophet PBUH
- several proposals to kill the messenger of Allah (...
- In Council House The Parliament of Quraish
- The Vanguard of Migration
- Quraish made sure that the pact did take place
- ugly devil who discovered their meeting
- Twelve deputies
- The confirmation of the serious of the pledge
- The principles over which they would take a pledge
- The Second ‘Aqabah Pledge
- various cheerful and promising aspects of success
- The First ‘Aqabah Pledge
- Al-Isra’ and Al-Mi‘raj
- Marriage of the Prophet PBUH to Aishah
- Hope inspiring Breezes from the Madinese
- Non Makkah did believe in his Prophethood pbuh
- Islam being introduced to Arabian Tribes and Indiv...
- The Third Phase
- Factors inspiring Patience and Perseverance
- His Marriage to Sawdah May Allah be pleased with her
- added a lot to his (pbuh ) grief and suffering
- The Year of Grief
- The Final Phase of the Diplomacy of Negotiation
- The pact was broken
- General Social Boycott
- Abu Talib assembles Bani Hashim and Bani Al-Muttalib
- Quraish’s Representative negotiates with the Proph...
- The Conversion of ‘Umar bin Al-Khattab
- The Conversion of Hamzah bin ‘Abdul-Muttalib
- The Tyrants’ Decision to kill the Prophet Pbuh
- Once more Quraish approaches Abu Talib
- Quraish’s Machination against the Emigrants
- The First Migration to Abyssinia
- The House of Al-Arqam
- Persecutions
- Attempts made to check the Onward March of Islam
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April
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Sunday, 18 April 2010
The Second Phase
The Second Phase
Open Preaching
First Revelation regarding the Preaching:
• "And warn your tribe (O Muhammad Pbuh) of near kindred." [26:214].
This was the first verse to be revealed in this concern. It is included in Sûrah Ash-Shu‘arâ (Chapter 26 – The Poets) which relates the story of Moses - Peace be upon him - from his early days of Prophethood going through his migration with the Children of Israel, their escape from the Pharaoh and his folk, and the drowning Pharaoh and his hosts. This Chapter in fact narrates the different stages that Moses - Peace be upon him - passed through in his struggle with Pharaoh and the mission of calling his people unto Allâh. Moreover, it includes stories that speak about the terrible end in store for those who belied the Messengers such as the people of Noah, ‘Ad, Thamud, Abraham, Lout and Ahlul-Aikah (Companions of the Wood). (A group of people who used to worship a tree called Aikah)
Chronologically, this Chapter belongs to the middle Makkan period, when the contact of the light of Prophecy with the cultural milieu of pagan Makkah was testing the Makkans in their most arrogant mood. The Message that this Chapter communicates is in brief: "The Truth is insurmountable. When the spirit of Prophecy came to Makkah, it was resisted by the votaries of evil; but Truth, unlike falsehood, is bound to stay, whereas falsehood is surely perishable."
Calling the Closest Kinspeople:
In obedience to Allâh’s Commands, Muhammad Pbuh rallied his kinsmen of Bani Hashim with a group of Bani Al-Muttalib bin ‘Abd Munaf. The audience counted forty-five men.
Abu Lahab immediately took the initiative and addressed the Prophet Pbuh: "These are your uncles and cousins, speak on to the point, but first of all you have got to know that your kinspeople are not in a position to withstand all the Arabs. Another point you have got to bear in mind is that your relatives are sufficient unto you. If you follow their tradition, it will be easier for them than to face the other clans of Quraish supported by the other Arabs. Verily, I have never heard of anyone who has incurred more harm on his kinspeople than you." The Messenger of Allâh Pbuh kept silent and said nothing in that meeting.
He invited them to another meeting and managed to secure audience. He then stood up and delivered a short speech explaining quite cogently what was at stake. He said: "I celebrate Allâh’s praise, I seek His help, I believe in Him, I put my trust in Him, I bear witness that there is no god to be worshipped but Allâh with no associate. A guide can never lie to his people. I swear by Allâh, there is no god but He, that I have been sent as a Messenger to you, in particular and to all the people, in general. I swear by Allâh you will die just as you sleep, you will be resurrected just as you wake up. You will be called to account for your deeds. It is then either Hell forever or the Garden (Paradise) forever."
Abu Talib replied: "We love to help you, accept your advice and believe in your words. These are your kinspeople whom you have collected and I am one of them but I am the fastest to do what you like. Do what you have been ordered. I shall protect and defend you, but I can’t quit the religion of ‘Abdul-Muttalib."
Abu Lahab then said to Abu Talib: " I swear by Allâh that this is a bad thing. You must stop him before the others do." Abu Talib, however, answered: "I swear by Allâh to protect him as long as I am alive."[]
Open Preaching
First Revelation regarding the Preaching:
• "And warn your tribe (O Muhammad Pbuh) of near kindred." [26:214].
This was the first verse to be revealed in this concern. It is included in Sûrah Ash-Shu‘arâ (Chapter 26 – The Poets) which relates the story of Moses - Peace be upon him - from his early days of Prophethood going through his migration with the Children of Israel, their escape from the Pharaoh and his folk, and the drowning Pharaoh and his hosts. This Chapter in fact narrates the different stages that Moses - Peace be upon him - passed through in his struggle with Pharaoh and the mission of calling his people unto Allâh. Moreover, it includes stories that speak about the terrible end in store for those who belied the Messengers such as the people of Noah, ‘Ad, Thamud, Abraham, Lout and Ahlul-Aikah (Companions of the Wood). (A group of people who used to worship a tree called Aikah)
Chronologically, this Chapter belongs to the middle Makkan period, when the contact of the light of Prophecy with the cultural milieu of pagan Makkah was testing the Makkans in their most arrogant mood. The Message that this Chapter communicates is in brief: "The Truth is insurmountable. When the spirit of Prophecy came to Makkah, it was resisted by the votaries of evil; but Truth, unlike falsehood, is bound to stay, whereas falsehood is surely perishable."
Calling the Closest Kinspeople:
In obedience to Allâh’s Commands, Muhammad Pbuh rallied his kinsmen of Bani Hashim with a group of Bani Al-Muttalib bin ‘Abd Munaf. The audience counted forty-five men.
Abu Lahab immediately took the initiative and addressed the Prophet Pbuh: "These are your uncles and cousins, speak on to the point, but first of all you have got to know that your kinspeople are not in a position to withstand all the Arabs. Another point you have got to bear in mind is that your relatives are sufficient unto you. If you follow their tradition, it will be easier for them than to face the other clans of Quraish supported by the other Arabs. Verily, I have never heard of anyone who has incurred more harm on his kinspeople than you." The Messenger of Allâh Pbuh kept silent and said nothing in that meeting.
He invited them to another meeting and managed to secure audience. He then stood up and delivered a short speech explaining quite cogently what was at stake. He said: "I celebrate Allâh’s praise, I seek His help, I believe in Him, I put my trust in Him, I bear witness that there is no god to be worshipped but Allâh with no associate. A guide can never lie to his people. I swear by Allâh, there is no god but He, that I have been sent as a Messenger to you, in particular and to all the people, in general. I swear by Allâh you will die just as you sleep, you will be resurrected just as you wake up. You will be called to account for your deeds. It is then either Hell forever or the Garden (Paradise) forever."
Abu Talib replied: "We love to help you, accept your advice and believe in your words. These are your kinspeople whom you have collected and I am one of them but I am the fastest to do what you like. Do what you have been ordered. I shall protect and defend you, but I can’t quit the religion of ‘Abdul-Muttalib."
Abu Lahab then said to Abu Talib: " I swear by Allâh that this is a bad thing. You must stop him before the others do." Abu Talib, however, answered: "I swear by Allâh to protect him as long as I am alive."[]
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